Seetla Mata, Punjab
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Seetla Mata is a folk deity forming part of Punjabi folk religion. Seetla is the goddess of smallpox and is worshiped for its recovery. She also manifests herself in the form of chicken pox and is venerated for recovery.[1]
Origins
[edit]The cult of Seetla Mata belongs to prehistoric period and is linked to the Harrappa civilisation. On one of the seals found in Harrappa there are the figures of seven girls with long hair. These are believed to be Seetla Mata and her six sisters.[1]
Sisters
[edit]Seetla Mata is sometimes depicted as having six sisters,[1] and at other times as the eldest of eight sisters,[2] all of whom cause pustular diseases and are venerated for recovery. The sisters are: Phulmati mata, Chamariya mata, Durga Kali, Maha Kali, Bhadra kali and Kalika Bhavani.[3][4][5] There shrines cluster around the central shrine of Seetla Mata. One of them is called Paharwali or of the mountain.[1] In Punjabi, the shrines of the sisters of Seetla Mata are called "matya".[6]
Representation of Seetla Mata
[edit]
Seetla Mata has the following features:[1]
- Her face is hideous.
- Her teeth are projecting.
- Her ears are as large as winnowing fan.
- Her eyes are huge.
- Mouth is wide open.
- She rides an ass.
- She carries a huge broom in one hand.
- She has a pitcher and an ewer in the other hand.
- She has a winnowing fan on her head.
- She has a snake as a whip.
Worship
[edit]Seetla Mata may be worshiped at any time of the year. However, the annual period of worship is the Punjabi month of Chait (March–April) as per the Punjabi calendar. Generally, she is worshiped early in the mornings of Monday, Tuesday and Wednesday.
The month of Chait is important in Punjabi culture as it is the last month of the Punjabi calendar and is the season in which wheat ripens. Also, the season is of Basant (spring). One of Seetla Mata's name is Basanti and therefore, she represents the negative side of Basant and is therefore worshiped.[1]
Trees
[edit]Seetla Mata and her sisters reside on the trees of the neem (Azdiracta indica), kikar (Acacia arabica) or jand (Prosopis specigera).
Shrine
[edit]The shrines are situated on the banks of ponds. The shrine itself are made of some bricks and have no regular priests.
The most important shrines at which large annual fairs are held are at the shrines of Seel village in Patiala and at the shrine of Jarg [7] village in Ludhiana district.[1]
Fairs
[edit]Jarag fair is one of the important fairs of Punjab that is held in Jarg, a village in tehsil Pail and district Ludhiana. The fair is also known as Baheria Fair. It is organised in the month of Cheth (March–April), in the honor of the Seetla Mata. On the day of the fair, the devotees of Seetla Mata gather near the pond and scoop a portion of the earth to form a mound. The mound is revered as the shrine of the Goddess.[7]
Prayers and pujas are conducted at the Jarg Fair. Sweet gulgula (jaggery cakes) are made one day prior to the fair and offered to the Goddess on the day of fair. The sweets are then offered to the donkeys, which are the favorite of the Goddess. Donkeys are specially decorated for the occasion, with potters cladding them in attractive colorful blankets. Some even put bells or conch shells and beads around their neck.[7]
Temporary stalls are set up and the fair hosts cultural programmes.[7]
Veneration in other areas
[edit]Seetla Mata is worshiped in various parts of India, Pakistan, Nepal and Bangladesh. However, the origins and the form of worship varies from region to region.
Folk form of Seetla Mata and Shitala in Hinduism
[edit]Seetla Mata has been integrated into Hinduism. However, her birth is explained in a different manner to the legends prevalent in the Punjab. In Hinduism, she is known as Shitala and is not one of seven sisters.
Shitala is accompanied by Jvarasura, the fever demon, Oladevi, the cholera goddess, Ghentu-debata, the god of skin diseases, Raktabati, the goddess of blood infections and the sixty-four epidemics. Shitala is represented as a young maiden crowned with a winnowing-fan, riding an ass, holding a short broom (either to spread or dust off germs) and a pot full of pulses (the viruses) or cold water (a healing tool).
References
[edit]- ^ a b c d e f g Folk Religion Change and Continuity by H S Bhatti Rawat Publications ISBN 81-7033-608-2
- ^ "Archived copy" (PDF). Archived from the original (PDF) on 2015-09-24. Retrieved 2015-01-03.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ Reddy, Prof Katta Narasimha; Reddy, Prof E. Siva Nagi; Naik, Prof K. Krishna (2023-01-31). Kalyana Mitra: Volume 10. Blue Rose Publishers.
- ^ Ferrari, Fabrizio M. (2014-11-20). Religion, Devotion and Medicine in North India: The Healing Power of Sitala. Bloomsbury Publishing. ISBN 978-1-4725-9872-1.
- ^ Zeitschrift für Ethnologie (in German). 1905.
- ^ Centre for Sikh Studies, University of California. Journal of Punjab Studies Fall 2004 Vol 11, No.2 H.S.Bhatti and D.M. Michon: Folk Practice in Punjab [1] Archived 2015-09-24 at the Wayback Machine
- ^ a b c d "Jarag Fair - Jarag Mela in Ludhiana, Jarag Fair Ludhiana Punjab".
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